Dominion Covenant Church https://sermons.dominioncovenantchurch.com/sermons.html?tags=sufficiency Dominion Covenant Church no en Sun, 13 Jul 2014 10:30:00 +0000 Wed, 6 May 2026 12:53:44 +0000 https://sermons.dominioncovenantchurch.com/sermons.html?tags=sufficiency Dominion Covenant Church No No serial Dominion Covenant Church Dominion Covenant Church office@dominioncovenantchurch.com No No No 1574 Lois & Eunice full No No 1574 https://sermons.dominioncovenantchurch.com/sermons.html?id=1574 Many women have husbands who are very uninvolved in the faith of the family. This sermon addresses those tough situations and what can be done to ensure covenant succession still happens. It also addresses the difficult situation of families that have no local church. Many women have husbands who are very uninvolved in the faith of the family. This sermon addresses those tough situations and what can be done to ensure covenant succession still happens. It also addresses the difficult situation of families that have no local church. Sun, 8 Aug 2021 10:30:00 +0000 Phillip Kayser, PhD 2793 Phillip Kayser, PhD Many women have husbands who are very uninvolved in the faith of the family. This sermon addresses those tough situations and what can be done to ensure covenant succession still happens. It also addresses the difficult situation of families that have no local church. No No 1482 Colossians full No No 1482 https://sermons.dominioncovenantchurch.com/sermons.html?id=1482 An application of Colossians to our postmodern world An application of Colossians to our postmodern world Sun, 20 Sep 2020 10:30:00 +0000 Phillip Kayser, PhD 3052 Phillip Kayser, PhD An application of Colossians to our postmodern world No No 765 Divine Guidance for Understanding Revelation - Part 10 full No No 765 https://sermons.dominioncovenantchurch.com/sermons.html?id=765 This sermon covers hermeneutical principles 21-24. It shows how the principles of grace, peace, kingdom, God's power, and Christ's offices of prophet, priest, and king are woven tightly throughout the book of Revelation. The book begins with grace and peace being pronounced by Almighty God and the book ends with the pervasive results of that grace and peace. In between are chapters showing man's attempts to resist Christ's grace and peace. But as the last chapters will show, such resistance is futile. What God has pronounced will be achieved. This sermon covers hermeneutical principles 21-24. It shows how the principles of grace, peace, kingdom, God's power, and Christ's offices of prophet, priest, and king are woven tightly throughout the book of Revelation. The book begins with grace and peace being pronounced by Almighty God and the book ends with the pervasive results of that grace and peace. In between are chapters showing man's attempts to resist Christ's grace and peace. But as the last chapters will show, such resistance is futile. What God has pronounced will be achieved. Sun, 2 Aug 2015 10:30:00 +0000 Phillip Kayser, PhD 3128 Phillip Kayser, PhD This sermon covers hermeneutical principles 21-24. It shows how the principles of grace, peace, kingdom, God's power, and Christ's offices of prophet, priest, and king are woven tightly throughout the book of Revelation. The book begins with grace and peace being pronounced by Almighty God and the book ends with the pervasive results of that grace and peace. In between are chapters showing man's attempts to resist Christ's grace and peace. But as the last chapters will show, such resistance is futile. What God has pronounced will be achieved. No No 734 Palm Sunday and Christ's Dominion full No No 734 https://sermons.dominioncovenantchurch.com/sermons.html?id=734 What are the differences between the Dispensational and Covenantal views of Palm Sunday? And what difference does it make? This sermon shows the enormous ramifications of your view of the relationship of Palm Sunday to the Kingdom. Was the Kingdom that all acknowledge was presented on Palm Sunday withdrawn or was it inaugurated exactly as anticipated in the Old Testament? What are the differences between the Dispensational and Covenantal views of Palm Sunday? And what difference does it make? This sermon shows the enormous ramifications of your view of the relationship of Palm Sunday to the Kingdom. Was the Kingdom that all acknowledge was presented on Palm Sunday withdrawn or was it inaugurated exactly as anticipated in the Old Testament? Sun, 29 Mar 2015 10:30:00 +0000 Phillip Kayser, PhD 3480 Phillip Kayser, PhD What are the differences between the Dispensational and Covenantal views of Palm Sunday? And what difference does it make? This sermon shows the enormous ramifications of your view of the relationship of Palm Sunday to the Kingdom. Was the Kingdom that all acknowledge was presented on Palm Sunday withdrawn or was it inaugurated exactly as anticipated in the Old Testament? No No 717 Administration and Other Issues full No No 717 https://sermons.dominioncovenantchurch.com/sermons.html?id=717 Really? A sermon on administration for Sunday morning? Yes. This sermon shows that there are many fascinating issues buried in the text of 1 Chronicles 23-27 that are relevant to everyday issues. Really? A sermon on administration for Sunday morning? Yes. This sermon shows that there are many fascinating issues buried in the text of 1 Chronicles 23-27 that are relevant to everyday issues. Sun, 25 Jan 2015 10:30:00 +0000 Phillip Kayser, PhD 2557 Phillip Kayser, PhD Really? A sermon on administration for Sunday morning? Yes. This sermon shows that there are many fascinating issues buried in the text of 1 Chronicles 23-27 that are relevant to everyday issues. No No 686 Catholicity and the Reformation full No No 686 https://sermons.dominioncovenantchurch.com/sermons.html?id=686 When we recite the creeds that claim a belief in the “holy catholic church” and the “holy catholic faith” we do not mean the Roman Catholic Church or the Roman Catholic faith. Indeed, all of the Reformers taught that Rome had abandoned the catholic faith on their view of authority, Scripture, Mary, justification, the Lord’s Supper, church government, officers, prayer, the dead, sola Scriptura, sola fide, sola gratia, solus Christus, and other things. If the Reformers were right, then Rome does not have the right to use the term “catholic\" and cannot truthfully confess the ecumenical creeds that affirm belief in a catholic church and a catholic faith. This sermon exams the counter-claims of both sides and concludes that the Reformers were correct. It demonstrates how the early church fathers would likely have characterized the modern Roman Catholic Church as the “ Roman Gnostic Church and as a cult that had left the catholic faith. The Protestant reformers were the true catholics who were defending the “faith once for all delivered to the saints” and defending the “common salvation” spoken of in Jude 3. When we recite the creeds that claim a belief in the “holy catholic church” and the “holy catholic faith” we do not mean the Roman Catholic Church or the Roman Catholic faith. Indeed, all of the Reformers taught that Rome had abandoned the catholic faith on their view of authority, Scripture, Mary, justification, the Lord’s Supper, church government, officers, prayer, the dead, sola Scriptura, sola fide, sola gratia, solus Christus, and other things. If the Reformers were right, then Rome does not have the right to use the term “catholic\" and cannot truthfully confess the ecumenical creeds that affirm belief in a catholic church and a catholic faith. This sermon exams the counter-claims of both sides and concludes that the Reformers were correct. It demonstrates how the early church fathers would likely have characterized the modern Roman Catholic Church as the “ Roman Gnostic Church and as a cult that had left the catholic faith. The Protestant reformers were the true catholics who were defending the “faith once for all delivered to the saints” and defending the “common salvation” spoken of in Jude 3. Sun, 2 Nov 2014 10:30:00 +0000 Phillip Kayser, PhD 76 Phillip Kayser, PhD When we recite the creeds that claim a belief in the “holy catholic church” and the “holy catholic faith” we do not mean the Roman Catholic Church or the Roman Catholic faith. Indeed, all of the Reformers taught that Rome had abandoned the catholic faith on their view of authority, Scripture, Mary, justification, the Lord’s Supper, church government, officers, prayer, the dead, sola Scriptura, sola fide, sola gratia, solus Christus, and other things. If the Reformers were right, then Rome does not have the right to use the term “catholic\" and cannot truthfully confess the ecumenical creeds that affirm belief in a catholic church and a catholic faith. This sermon exams the counter-claims of both sides and concludes that the Reformers were correct. It demonstrates how the early church fathers would likely have characterized the modern Roman Catholic Church as the “ Roman Gnostic Church and as a cult that had left the catholic faith. The Protestant reformers were the true catholics who were defending the “faith once for all delivered to the saints” and defending the “common salvation” spoken of in Jude 3. No No 685 Civics Transformed by the Gospel full No No 685 https://sermons.dominioncovenantchurch.com/sermons.html?id=685 This passage shows how all of life (including politics) should be viewed through the lens of the Gospel and how the Gospel should impact everything that we do. This passage shows how all of life (including politics) should be viewed through the lens of the Gospel and how the Gospel should impact everything that we do. Sun, 26 Oct 2014 10:30:00 +0000 Phillip Kayser, PhD 2732 Phillip Kayser, PhD This passage shows how all of life (including politics) should be viewed through the lens of the Gospel and how the Gospel should impact everything that we do. No No 666 Solus Christus full No No 666 https://sermons.dominioncovenantchurch.com/sermons.html?id=666 This sermon traces the I AM statements in the Gospel of John and shows how each one emphasizes both the sufficiency of Christ and the exclusivity of His provision. It adds to the previous sermons in this series on the Five Reformation Solas and shows how they are all tightly knit together. This sermon traces the I AM statements in the Gospel of John and shows how each one emphasizes both the sufficiency of Christ and the exclusivity of His provision. It adds to the previous sermons in this series on the Five Reformation Solas and shows how they are all tightly knit together. Sun, 3 Aug 2014 10:30:00 +0000 Phillip Kayser, PhD 3388 Phillip Kayser, PhD This sermon traces the I AM statements in the Gospel of John and shows how each one emphasizes both the sufficiency of Christ and the exclusivity of His provision. It adds to the previous sermons in this series on the Five Reformation Solas and shows how they are all tightly knit together. No No 660 Every Word full No No 660 https://sermons.dominioncovenantchurch.com/sermons.html?id=660 Protestants often give lip service to the fact that the Bible gives the answers to all of life. But what exactly does that mean? If the Bible is not a textbook, in what way does it give the foundation for all thinking? This sermon unpacks the meaning of Christ’s revolutionary paradigm for life. Protestants often give lip service to the fact that the Bible gives the answers to all of life. But what exactly does that mean? If the Bible is not a textbook, in what way does it give the foundation for all thinking? This sermon unpacks the meaning of Christ’s revolutionary paradigm for life. Sun, 13 Jul 2014 10:30:00 +0000 Phillip Kayser, PhD 75 Phillip Kayser, PhD Protestants often give lip service to the fact that the Bible gives the answers to all of life. But what exactly does that mean? If the Bible is not a textbook, in what way does it give the foundation for all thinking? This sermon unpacks the meaning of Christ’s revolutionary paradigm for life. No No